Overall, I found Kris Lane’s The Colour of Paradise to be a very interesting and fast-reading
book. In tracing the path of emeralds from the highland mines of Columbia to
the courts of Islamic leaders and “gunpowder empires,” Lane discusses in detail
the entire process of production, movement/trade and consumption. For Lane, the
main focus of the book is to discuss the lesser-known trade routes and
smuggling rings that passed emeralds across the Atlantic to Persian and Mughal
courts. In addition, agency is given to multiple players throughout the chain,
which makes the analysis much more interesting and enlightening. Emeralds were
often smuggled by miners, past tax officials and mine owners into the hands of
Dutch “New Christians” or families of “converted” Sephardic Jews. These Jews,
with connections to jewelers and buyers in Lisbon, Amsterdam, and other trading
ports, were one of the most integral and successful players in the commodity
chain. Lane shows that, once the Spanish officials began to crack down on these
Jews and evict them from Columbia during the Inquisition, the business of
emeralds quickly shifted to the East India Company as the recent evictees moved
their webs of contacts elsewhere.
While reading this book, I was also very interested in the
importance of emeralds to the Islamic empires and the travel logs of those
traveling throughout the region to initiate trade. Lane’s inclusion of personal
accounts of East India Company traders perfectly highlighted both the immense
dangers and massive rewards that could come along with searching for buyers in
Mughal territory. Traders who fell out of favor could be sentenced to death by
the Shah or a prince, or they could strike huge deals, earning diamonds and
silver in return for high-quality emeralds. Green, the color of Islam and
“paradise,” could mean prosperity or death in the empires of Asia and the
Middle East, emphasizing the created cultural meanings that become attached to
commodities, a subject we have discussed throughout the semester.
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