Black
Rice, by Judith A. Carney,
embarks on a journey to restore the crucial historical role West Africans
played in the development of American rice cultivation. Carney refutes the
myths that Europeans introduced rice to Africa and then transmitted rice growing
techniques to the Americas. In her attempt to place West Africans in their
proper historical role, Carney succeeds in restoring their agency. The West
Africans in Carney’s narrative are dynamic groups from various cultural and
ethnic backgrounds. Their experience with rice cultivation was well established
prior to European contact. Their knowledge, technologies, and techniques became
essential to the adaptation of the Carolina landscape for intensive rice
cultivation. Carney asks readers to modify
their understanding of the Columbian Exchange by placing importance on the
transference of the systems of knowledge surrounding rice production, rather
than on the cereal itself.
Carney’s work focuses
almost exclusively on the production of rice, and, while she does pay some
attention to global demand, largely ignores rice consumption. This is one area
I wish she would have expanded on, but I understand that consumption was not
the focus of her work. She follows more of a commodity chain approach, and, in
that regard, I would align her more to Mintz out of the books we have read so
far. However, she leaves the chain unfinished, with marketing and consumption
absent.
Carney believes that
West Africans are the primary agents of change throughout this work. The changes
being wrought are: the ascendance of rice to its place as a global dietary
staple and the adaptation of West African techniques to new geographic locales
as the result of the Atlantic slave trade. While this book is about change, I
also believe it is a book about persistence. Much of West African rice growing
culture – from tools and techniques to gender specialized labor tasks – are transmitted
wholesale to the Americas with little to no change.
Although Carney’s purpose
is to restore West African agency and rice culture to its prominent place, she
does not neglect the commodity itself. She provides an in depth analysis of the
history of the cereal outside the confines of social relations. One of the
startling realizations for me was that it seems highly probable that Africa
possessed its own indigenous rice species (I had assumed it was transferred
from Asia through some sort of contact with the Arab world), possibly dating as
far back as antiquity.
Judith A. Carney’s Black Rice succeeds in its mission to refute
the racist interpretations of African contributions to the Americas. For me,
her work fits my current definition of commodity history by placing rice as a commodity
within its appropriate social history.
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