Overall, I found Judith Carney’s Black Rice to be a really interesting book and a definite change of
pace from what we have read thus far because of its focus is strictly on
production. In her study of West African
rice culture and its diffusion to the Americas (South Carolina and Georgia
especially), Carney focuses on the species of rice known as glaberrima. Using glaberrima,
she argues that although African contributions to rice cultivation have been
ignored or overlooked, the deeply developed culture and knowledge of African
bondsman shipped to the New World helped to give rise to the rice enterprises
in the American south. By analyzing the
cultivation systems and ties to flood-recession agriculture, the divisions of
labor by gender, and the forms of processing through use of the mortar and
pestle, the author produces an argument that is valid, well researched and
reinforced. In addition, through her use
of sources and observations from earlier centuries, I think she successfully
debunks the myth that the Portuguese or Europeans brought rice cultivation to
Africa. Throughout the book, I was most
interested in her descriptions of the mangrove farming areas and the amount of
work that was required to reclaim lands and desalinate the soil for proper rice
production. Building up ditches and
clearing the land must have been extremely difficult to accomplish with
primitive tools, and the complexity of the whole operation is astounding. I believe that it is in showing that African
communities had such a deep and engrained understanding of the land cultivation
process and the concepts of soil salinity, etc. and that plantation owners
requested slaves from certain regions of Africa notorious for rice growing that
her arguments are the most concrete in helping to support her theories.
After reading through this analysis of West African rice
culture and the Atlantic slave trade system, I only came across a few minor
issues and questions. For one, I do not
understand why she continually makes reference to the slaves’ ability to
“negotiate the circumstances of bondage across the Middle Passage” (68). While
there are a couple of examples presented throughout the book of “negotiation”
between slave and master, I do not think that it was enough for her to claim it
had any significance at all. It may have
allowed the gendered “task” labor division to take effect for a very short
period of time and one or two groups of runaways to have larger plots for their
personal gardens to grow rice, but overall the depth of slavery and
incarceration outweighed any of these minor allowances. I
found myself becoming frustrated when she continually brought that argument up
because I feel like it is one of the only points she does not do a solid job of
supporting. I believe that her goal of
bringing more attention to African agricultural and cultural influences in the
Americas was accomplished without bringing in that additional claim. As for additional
questions, I am interested in what the class has to say about her description
of slaves as “animated commodities” and whether or not a book completely about
production fits well into the commodity history genre. We have looked at books dealing completely
with consumption but not the other way around, so it will be interesting to see
which we prefer. Personally, I liked
this book much more than any of the others we have read because I felt like it
gave the commodity (rice in this case) a true significance in history. Through its solid arguments, it was a lens to
view history in a different way and to give credit to African culture, which
has too often been belittled or cast to the wayside in favor of European
legacies and accomplishments.
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